26 November 2008
Tout est le français.
I realized that most of my French language experiences have been during the winter- classes at PSU in February, Montréal in thigh deep snow, and now Montpellier in 6° weather (Celsius, which I think makes it in the upper thirties in Fahrenheit?). Winter is a time of suspended action- when bears retire to their caves and the life nectars of flowers retreat into bulbs in the ground. People use clothing and their positions to create barriers against the cold, against the world outside their bodies. Buildings and homes, too, are closed, creating miniature walled cities of warmth.
Like Montpellier in the cold, I feel shut off from the world, muted. I am winter like the still, empty, cold sand of the beach. Il y a une distance entre moi et le monde. People here don't really speak English, which is good for learning French, but it means I can't communicate with people so well. We speak only French in the house where I stay, and only French in the classes. I haven't met many people, so I spend my days wandering the stone streets of Montpellier and drinking espresso and eating de les croissant chocolats by myself, surrounded by dancing and prancing foreign words. I am getting better at speaking French, though! Even my thoughts are beginning parler à moi en français. I am thinking again of living in Montréal, Québec. France is a little too fancy for me; everyone dresses so sharply. The pastries and the lingerie show off delicately, proudly, deliciously, from the shined glass windows of boutiques and boulangeries.
Montpellier is a very old city, with beautiful stone carvings and wrought iron decorating the buildings. There are fountains throughout la centre ville with green moss growing and glowing on them. J'ai visité la plage (the beach), aussi. The sky felt so expansive, and the clouds were beautifully varied textures of pastel colors, une belle peinture. Two people galloped on horses along the beach, trés romantique, non? A few days ago, a rainbow was a visage of hope pendant the clouds held back their tears.
Cette une coincidence que mon anniversaire etait le meme jour que le fete de Saint Catherine. Alors, I got to drink champagne and eat quiche and petites French desserts during a party held for my host's family! My classmates also sang Happy Birthday to me in French. And I received some very nice e-mails (including dancing frogs).
Learning a language is trés trés dificil, as is life sometimes. I am realizing that I just have to have faith that there will be improvement, that the mistakes and efforts are worthwhile and are actually beneficial experiences.
21 November 2008
Ah, Paris! Oui, oui.
I have spent the last two days being a tourist in Paris, and pretending I speak more French than I really do (a lot of mercis and smug smiling). Really, though, I am finding that people respond relatively nicely to my attempts, and I am enjoying putting my history of bookishness to real live experimentation. Today I ate a Nutella et banane crépe in the artsy and quiant streets of Montmarte. The sun was shining and the parks glowing green and golden despite the late autumn brisk air, and people seemed happy and sociable as they chattered over lunch and wine in the cozy cafés.
Yesterday I spent several hours in Le Centre de George Pompidou in the Musée National de L'art Moderne, though I only made it to 1950. It was fascinating to think about how a piece of art, merely color and marks created by one person one time, such as one of Picasso's cubism studies, can refer to such a depth of history and thought. I like to get really close to the pieces and examine the chunks of paint, the evidence of the dryness of the paint brush, the texture of the canvas; somehow this makes the art feel more real and accessible. How did they do it? Was it all on purpose, or do the artists just let their perspective, from within a certain frame of personal and social history, play out? Artistic genius within modern art seems to lie in the questioning of artistic formalities and traditions of the past, coming up with nuanced formulations of seeing art. But what about art as commentary on the world, rather than commentary of and for itself?...
And here is evidence of the extreme differences between traveling in India, and traveling in Europe. India is heightened stimulation of the senses, of the sense of the human animal. It is the in-your-face color of aliveness that Paris lacks, but makes up for in the expression and teasing of the human intellect. Paris is: small talk over an espresso, political consciousness, architectural monuments of power, philosophy, the appreciation of antique glass perfume bottles, field trips for the school children to a museum of modern art, a place of layered world histories, fashion, self-conscious pride in language and culture. I am very content to be here in the midst of Frenchness.
Lumbini and Kimchee
On my return into India (on my way to Delhi for a flight to France), I decided to stay a night in Lumbini, in Nepal, before heading over the border. Buddhism was in the forefront of my mind throughout my days in Nepal, so it seems fitting that I am completing the circuit from Kushinagar (the place of the Buddha's cremation) through Nepal and then to Lumbini, where the Buddha was born. Death first, and then birth, because the cycle is not done and perhaps never will be.... It is difficult to imagine that the Buddha actually lived and breathed and taught here, here in the real and physical world. He must have been quite a fellow! His word has spread throughout the world.
I visited the temple which was created over the place of the Buddha's birth. The very spot is marked, a stone surrounded by plexiglass. The wall of brick next to the plexiglass case is marked with gold, red, and orange, where pilgrims have touched it with religious powders. It feels sacred in that very spot. Hundreds of prayer flags, strings and strings, hang between the large trees of the surrounding grounds. There are birds living inside the temple (which in itself is really not so impressive- more like an unfinished 1950s office building), with nests made of prayer flags.
There are many monasteries here, set among fields, bodies of water, and wooded enclaves. I didn't have a lot of time to explore, although I walked around enough to see the Chinese temple, and to view the mystical-looking smoke rising from the cattails (and why are they burning the cattails? I don't know). The Korean monastery where I am sleeping for the night is peaceful and clean. For a donation, a person gets a bed in a small dorm room (with bathroom attached), and three buffet-style meals. Candles, toothbrushes, bottled water, and such are set out for the taking with set donation prices. It is all run on trust and compassion. The food is delicious, consisting of fresh vegetables, rice, kimchee (even for breakfast!), yoghurt, bananas, and toasted rice. The monks make a yummy tea from a local root called cassia tora, which is available at all hours. Its taste is earthy and comforting.
Close to losing mind after waiting nine hours for my train in the dirty and very Indian border town of Gorakphur (after a four hour ride in a jeep packed with 10 people and 3 children), but memories of previous psychadelic experiences save me. I scare myself that I am dying of some disease and I will never get out of India... But, I make it overnight and into the next day, and find myself battling taxi drivers in Delhi again. I actually burst into tears and an Indian man took pity on me and found me a bicycle rickshaw for a decent price. I think he thought I was a little insane!
As we rolled along I brightened up, noticing that Delhi really isn't as bad as I had thought. Seeing the little stores and the Indians shopping and talking and living, I am again happy to be on an adventure. I shake my head in amazement that there is electricty at all on viewing the hundreds of exposed powerlines, grimy with blackness and tied together in a lumpy manner, as I ride gleefully through the old small windy streets of Delhi. After last minute shopping (I was too sick in Kathmandu to buy my loved ones beautiful things), and a nice meal at a Korean restaurant (Kimchee again!), I have four hours to sleep before heading to the airport. And then to France!!!
Kathmandu: Contemplation of Mortality Continues
Dinner, however, changed everything. I was violently sick all night (will I ever eat falafel and hummus again?), and so horrbily weak and nauseaus the next two days I though I was going to die. Luckily, I ran into Richard, the Tibetan language scholar at a cafe and had a nice conversation, and then later I ran into Katherine, of Tennessee, who was at Sadhana Yoga. We shared a hotel room and she brought me aspirin and crackers. Familiar and kind faces are a blessing when you are feeling ill in a foreign place! I was able to go out to dinner and eat a few veggie mumus (like potstickers), and meet a Texan who travels the world fighting child labor and child prostitution.
Wooden comfort
In the morning, I decided to skip the shared jeep and walk down the old trail to Dumre. Few people take the old road anymore, so I was mostly alone on the stone steps through orange fields and steep wooded hills. I sang mantras to Kali and Lakshmi and sometimes heard notes of a flute floating up from the valley below. It was a long trek down; I probably dropped 1500 feet in a few hours. It was a beautiful day, however, and I had fallen in love with Nepal.
Landscapes of Mind and Mountains
- from the Dhammapada, quoted in Ian Baker, The Heart of the World.
Despite wanting to stay at the peaceful and nourishing Sadhana-Yoga forever, I decided I needed to get out and see more of Nepal in the short two weeks I had before flying to France. I made reservations for a two day rafting trip and left my heavy backpack in Pokhara, favoring a smaller bag for the adventures to come. In the morning I hopped aboard the rafting van, which was loaded with rafters, guides, supplies, and the deflated rafts. I got my first full view of the Himalayas as we drove on the bumpy road out of Pokhara: snowy shards of blue, vast and still, calm monsters of the sky.
After a short drive the guides pumped up the raft, we put on our uniforms of helmets and life vests and headed down the Seti River towards Chitwan National Park. My shipmates included three Hungarians, two Tazmanians, an American, and a British fellow. We soaked up the sun, cried out together in the shock of cold water as we barrelled through whitewater, and occasionally sang.
The landscape was gorgeous: the river is turquoise from glacier run-off and the jungled green hills rise steeply from the water. Occasionally there I saw mud and palm houses with terraced fields along the hillsides. It takes the villagers five hours walking to reach a road. Suspension bridges yawn the expanse of the river. Children watched us raft underneath and waved down. I closed my eyes as we floated and my mind floated too, with the orchestra of water sounds. I thought of how physical motion can help us link ourselves to the sacro-physical environment, the energies of a place.
Crossing Borders
I patiently waited, watching and writing. The train station was one of those sights in India that was just unbelievable. The parking lot, jammed full of autorickshaws was literally a field of white dust littered with piles of debris. Directly in front of the train station, men chanted and drummed by a temple there. Sleeping bodies, some resting on blankets or shawls, some directly on the filthy marble, covered the station floor. With the distortion over the loudspeaker announcing all the delays, the neon lights, and the echoes of a thousand voices, I wondered, how can these people sleep in this racket? I think to myself, am I so nuts to do this on my own? I am brave, but India is so different and foreign. Like the holiness of Varanasi: I see the temples and the rituals and I get the gist of Hinduism; but really, I can't know how the Hindus feel, or what the city signifies, it is just too far removed from my conception of the world...
The train was two hours late. In the meantime, I met two Australians who were also heading to Nepal. We agreed to meet in the morning at the destination station in Gorakhpur, to share a taxi. I was happy with this, and hopped onto the train. It's good I was so exhausted and passed directly out, because I had little time to think about the fact that it was the dirtiest train I have ever been on.
On arrival, I spotted Eugene and Richard. Richard is a 'non-conventional' Buddhist monk and Eugene is studying the Tibetan language so that he can study Buddhism in Tibetan (he likens this challenge to an Eskimo moving to France to study philosophy); they both live in Kathmandu. I decided to come along with them to Kushinigar, the site of the Buddha's cremation, before heqding to the border. It was really great to have insightful companions as we wandered around the ruins and then circled the golden reclining Buddha statue. Our taxi driver was a small weasley one-eyed man, who drove maniacally. I contemplated fleeting life as we careened back to Gorakhpur, glancing at the buildings along the road. It looked like it hqd been recently bombed- piles of rubble sat gathering dust, and the buildings were either being destroyed or built, I couldn't tell which.
Luckily we switched drivers for the three plus hour trip to the Nepali border. Richard made sure he drove slower, and the architectural wreckage soon gave way to farmlands and small villages. The road was even lined with trees. When we got a flat tire, I took it in stride. We stepped out of the vehicle qs the driver replaced the flat with a spare. The villagers started to gather round, staring with curiosity at the tall white foreigners. The 'Indian doctor' (more like medicine man) approached with a miling face. He pocketed the beedie I offered him. We smiled, the villagers smiled. I noticed the doctor was blind in one eye. A line from a Tom Waits song kept playing in my head: 'In the land of the blind, the one-eyed man is king.' Eventually, we made it to the border, and right away, the Nepalese people were so much nicer and welcoming.
The border crossing was pretty easy. I trusted the men who seemed helpful a little too much however, when I payed overprice for a 'very good seat' on 'the last bus' to Pokhara. Not only was the bus ride three hours longer than anticipated (making it 12 hours), but it was full of forty goats; yes, forty goats! The whole baggage compartment was stuffed full, they were on top of the bus in a crate, and they were crammed together in the last three rows of seats. Apparently, a man runs goats from India to Pokhara often, selling each one for 4000 or 5000 Nepali rupees (20 or 30 dollars a piece). It was a nightmarish ride as the bus made its way in the cold blackness around the curvy cliff-edge roads, the fearful and squished goats bleating, smelling, and shitting two seats behind me for 12 hours, as I coughed and fevered. By the time I got off in Pokhara, I too smelled of goat, and the thought of goat cheese made me gag. I made it, though, and despite the hell of a journey, I was happy to have arrived in Nepal.
03 November 2008
The Holy City of Varanasi
My time in Varanasi has been filled with interactions with people, whether it is men calling incessantly for me to come to their shop, or have a boat ride, or buy some hash (this is whispered in a rather creepy way, though I hear there is a legal government shop here), children wanting to practice their English (or to sell me flowers or chai), random Indians I ask questions, or visitors from around the world smoking rollies or drinking lassis in the courtyard of Ganpati Guesthouse. Of course, there has been plenty of alone time, too. It is when I am alone that I have the most magical experiences, like yesterday when I stumbled upon a Shiva and Kali Temple hidden in a quiet garden off one of the main roads. I sat drinking a chai and contemplating the architecture of the temple, the fierce powers of Kali, and the advice of Guruji Bablu, who had just read my palm. Varanasi is one of the holiest cities in India. The River Ganges runs beside the city, its banks lined with ghats (cement stairs accessing the water). The water, which is maybe the dirtiest water in the world (with bodies, chemicals, sewage, debris, factory waste), is also considered the purest water in the world in the spiritual sense. Even taking a bit of the Ganges and pouring into a body of water in another city makes that whole new water holy. Hindus come here on pilgrimmage, and also to die or to bring the bodies of their loved ones. At the burning ghat, families with a permit from the government bring their dead family member's body through the streets wrapped in cloth and flowers and place it on a pile of sandalwood (at least those whoare wealthy). The pile is lit with the fire of Shiva, which has been burning for 4000 years. Three hours of ritual and burning later, the soul of the person is said to have reached Nirvana. (I also witnessed a dead monkey wrapped in red cloth with incense burning nearby and rupees about his body. A holy man said they would float the monkey (Hanuman) into the river the next day.)
There are ancient architectural gems of temples, niches in the walls with deities, and small cement buildings housing deities and lingas dotting the labyrinth-like streets of the Old City. Incense is burned, candles on plates of flowers are offered to the Ganges as puja every night. From my room overlooking the river, I watched the little lights float downstream. Women purchase new saris and bangles here; the streets are full of sparkling and beautiful colors and patterns. With all the spiritual beauty, I can almost forget about all the money hungering and piles of garbage and shit. It was kinda cute when a mouse ran across my toes in the restaurant I was about to eat in... Varanasi is a special place, even to non-Hindu eyes.